Saint Vartan Armenian Church of Mississauga - Our Church
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Recorded history of the Armenian kingdoms started in 401 BC with the Yervantouny Dynasty, and reached its peak in 95-55 BC, when Tigran the Great, King of Kings (Ardaxiad Kingdom) extended his empire from the Black Sea to the Caspian Sea, and from the Mediterranean to what is presently known as the Middle East, and to the Arabian deserts.

Christianity as the state religion

While Armenia started to shrink, squeezed between the rival Roman and Persian Empires, two of the apostles of Jesus, Thaddeus and Bartholomew, traveled to Armenia to preach the Word of the Lord. For the next 300 years Christianity flourished secretly, and remained underground. When King Tiritades III (287-330) was miraculously cured of a horrible illness by his chief scribe Grigor Bartev, who was a Christian, the king himself converted to Christianity, and decreed Christianity as the official religion of the country in 301. Armenians throughout the world celebrated the 1700th anniversary of the declaration of Christianity in Armenia during 2001.

Church window

OUR FAITH

The Armenian Church has participated in, and recognized, the doctrinal, and canonical, validity of the first three ecumenical councils, Nicea (325 A.D.), Constantinople (381 A.D.), and Ephesus (431 A.D.).

The Armenian Church refused the confusion of the two natures of Christ, and recognized in Him a divine and human nature, adopting the definition "One nature in the Incarnate God".

The Faith of the Armenian Church is transmitted through the church's Holy Traditions (the on-going life of the church from the time of Christ to our present time). The Bible, liturgy and worship, writings of the church fathers, church councils, saints, canons, religious art and rituals linked together, formulate the Holy Traditions of the Church.

This Faith is articulated in the Creed of the Armenian Church, which in turn, defines the church's raison d'etre, and sets the parameters of its modus operandi.

The Armenian Church professes her faith in the context of her worship. Her worship and liturgy, constitute a prime source for teaching her faith. History and tradition, on the other hand, define, and formulate, the "articles of faith", and are transmitted from generation to generation.

THE NICEAN CREED

We believe in one God, the Father Almighty, Maker of heaven and earth, of all things visible and invisible, and in one Lord, Jesus Christ, Son of God, born of God the Father, Only-Begotten, that is of the substance of God. God of God, Light of Light, very God of very God. Begotten and not made. Himself of the nature of the Father by Whom all things were made in heaven and on earth, visible and invisible. Who for us men, and for our salvation came down from heaven, was incarnate, became man, was born perfectly of the Holy Virgin Mary by the Holy Spirit. By Whom we took flesh, souland mind and everything that is in man, verily and not in semblance. He suffered and was crucified and was buried, and the third day He rose again, and ascending in heaven in the same body sat on the right hand of the Father. And He shall come again in the same body and with the glory of the Father, to judge the living and the dead, and Whose kingdom shall have no end.

We believe also in the Holy Spirit, uncreated and perfect Who spoke through the Law and through the prophets and through the Gospels. Who came down upon the Jordan, preached to the Apostles and dwelled in the Saints.

We also believe in one Catholic and Apostolic Church. In one baptism, in repentance, in expiration and remission of sins. In the resurrection of the dead, in the everlasting judgment of souls and bodies, in the kingdom of heaven, and in the life eternal.

BAPTISMAL CREED

CONFESSION OF FAITH

We believe in the all-holy Trinity, in the Father and in the Son, and in the Holy Spirit. We believe in the annunciation of Gabriel, in the Nativity of Christ, in His Baptism, in His Passion, in His Crucifixion, in His three day Entombment, in His resurrection, in His Ascension, in His sitting at the right hand of the Father and His awesome and glorious Second Coming.

We confess and we believe.

Christ & angel

* † *   The Lord's Prayer   * † *


Jesus taught this prayer to his disciples.  When you pray it, slow down, reflect on each phrase.  The following are the reflections of Philip Yancey in his book Prayer, Does it Make Any Difference ?

Our Father, who art in heaven

I begin with an endearing term of relationship, "Father."  Remind me today that you live and reign, not in heaven only but all around me and in my life.  Make me aware of your active presence all day, in all my undertakings and in the people I meet.

Hallowed be your name

How can I recognize you-in the splendor of nature, in the odd mix of people I meet, in the still voice that calls me to be more like you?  May I "hallow" what lies before me, by consciously referring it to you, and also honor your perfection, your holiness, by seeking to become more like you.

Your kingdom come

Yes, and allow me to be an agent of that kingdom by bringing peace to the anxious, grace to the needy, and your love to all whom I touch.  May people believe in your reign of goodness because of how I live today.

Your will be done on earth as it is in heaven

I see that will most clearly in Jesus, who healed the sick and comforted the grieving, who lifted up the downtrodden, who stood always for life and not death, for hope and not despair, for freedom and not bondage.  He lived out heaven's will on earth.  Help me be like Jesus.

Give us today our daily bread
We have no guarantee of a day beyond this one.  May I trust you for what I need today, nourishment for both body and soul, and not worry about future needs and wants.  May I also be ever responsive to those who lack bread today.

Forgive us our debts, as we also have forgiven our debtors

Remind me of my true state, as a debtor who can never buy my way into your favor.  Thank God, I do not have to.  Grant me the same attitude of forgiving grace toward those who owe me, and who have wronged me, that you show toward me.

And lead us not into temptation, but deliver us from the evil one

Let me not slide mindlessly toward evil today.  Make me alert to its temptations and strong to resist it, with neither fear nor regret.

With Permission

Music:

Sourp Sourp (Holy Holy)
Armenian Church Sacred Hymns (Volume II)
Lena Beylerian, Lyric Soprano
Levon Aprahamian, Organist

Private Recording




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