Holy Week

 

Great Monday is dedicated to the creation of the world, of Heaven and Earth, as the foundation of Christ’s Second Creation.  We recall the fig tree that did not bear fruit and was condemned by Christ (Matt. 21:18-11).Like the barren fig tree, Israel failed to bring forth the fruits of repentance. Readings: Matt. 21:18-22, Gen. 1:1-3:24, Isaiah 40:1-8, Matt. 20:17-28.

 

Great Tuesday recalls the parable of the wise and foolish maidens who waited for their bridegroom without enough oil for their lamps (Matt 25:1-13). We pray and wait, spiritually preparing ourselves to receive Christ while recognizing we are all sinners. Readings: Mark 12:13-44, Gen. 6:9-9:17, Isaiah 40:9-17, Matt. 24:1-26:2.

 

Great Wednesday we recall the fallen woman who anoints Christ with costly oil and kisses his feet, in contrast to Judas who betrayed Christ for money (Matt. 26:3-16).  Readings: Mark 14:1-11, Gen. 18:1-19:30, Zech. 11:11-14, Matt. 26:3-16.

 

Maundy Thursday marks the first Holy Communion, which Christ distributed to His 12 apostles at the Last Supper. During the Passover Meal, Christ broke and distributed unleavened bread and passed the wine.  He told the Apostles that this was His Body and Blood of the New Covenant.  In the Evening, the service of the Washing of the Feet takes place in memory of the Lord's example on Holy Thursday.  Jesus washed His disciples' feet, setting an example of humility and love for the earliest members of the Church.  At night, an all-night vigil called Khavaroom (darkness) is kept in memory of the last night of our Lord on earth when Jesus prayed in the Garden of Gethsemane and endured in solitude the agony of His impending death. Readings: Gen. 22:1-18, Isaiah 61:1-7, Mark 14:1-26, I Cor.11:23-32, Matt. 26:17-30, John 13:1-15.

 

Good Friday is the most solemn and sad day for Christians, when the suffering, crucifixion and death of Jesus are recalled. In the evening, at the burial service, a replica of a tomb is placed in the chancel of the church.  It is adorned with flowers and during the service is taken in procession around the church. As they leave, the faithful approach the tomb, kiss the Bible and take a flower. Readings: Mark 15:1-41, Matthew 27:1-56, Isaiah 52:13-53:12, Zechariah 12:8-14.

 

Holy Saturday (Easter Eve) is dedicated to the Saviour’s burial and the sealing of the tomb. The Divine Liturgy, called Jurakalooytz (Candlemass), is celebrated at the end of the day, when every lamp was lit to signify the beginning of a new day. The mystery of salvation in the Resurrection of Christ is celebrated.  Lights are dim until Isaiah 60 is read, then they are suddenly turned on and the joy of Easter Eve is begun. Readings: Matt. 28:1, Mark 15:42-47, Luke 23:50-56, John 19:38-42.