St. Vartan Armenian Apostolic Church of Mississauga, Canada

P.O.Box 53010, 5100 Erin Mills Pkwy, Mississauga L5M 5A7

Vol. 1 No. 14  Sunday, March 23, 2008

 

For free email subscription or to send comments:  anijan2@gmail.com

 

Easter Sunday

 

Easter Sunday celebrates the joy of the Resurrection of Jesus Christ.  The choir and congregation exult:

 

Christ is risen from the dead! He trampled down death by death and by His Resurrection He granted life unto us. Glory unto Him for all ages. Amen.

 

The faithful exchange the Easter greeting:                            

 

Krisdos haryav ee merelotz.

Orhnyal eh harootiunun Krisdosee.

 

Easter (also called Pascha) is the greatest festival in the Christian Church. In the beginning, Christians of Jewish origin commemorated Easter immediately after Passover, which occurs on the evening of a full moon and corresponds to a fixed date according to the Jewish (lunar) calendar. In 325 A.D., the Council of Nicaea decided that Easter should be commemorated on the first Sunday after the first full moon on or after March 21st, which was the date of the vernal equinox in that year.

 

The Armenian Apostolic Church began using the Gregorian calendar in 1923 to calculate feast dates, making it one of the first Eastern Churches to adopt it. The Armenian Patriarchate of Jerusalem is the lone exception, still adhering to the Julian calendar because of concerns relating to the established system of sharing rights over key Holy Land shrines. While virtually all secular institutions today are using the Gregorian calendar, some Eastern Orthodox Churches (including the Russian Orthodox) have not accepted it and are using the Julian calendar to calculate the dates of Easter and all their feasts.

 

According to Armenian tradition, the faithful share a joyous Easter feast, often including lamb (Jesus is called the sacrificial lamb) and coloured eggs (symbols of new life) and Easter bread (cheoreg). Because the use of eggs was forbidden during Lent, they were brought to the table on Easter Day, coloured red to symbolize the Easter joy and the spilled blood of Jesus. This custom is found in the Latin and Oriental Churches. The egg represents, the germinating life of early spring and the promise of eternal life.

                       

EASTER SUNDAY

 

Welcome to St. Vartan Armenian Church

 

If you are a newcomer to St. Vartan, it is a pleasure to welcome you to our Soorp Badarak this afternoon.  Thank you for making time in your busy schedule to be with us. We believe that you will feel God’s Spirit and his renewing love among us today as we worship together.

 

 

Divine Liturgy @ 1 p.m. with Celebrant Very Rev. Fr. Hayrik Hovhannisyan. Sunday School  @ 1:30 p.m. The children will be learning about Easter Sunday with teacher Ani Altounian.

 

Daily Scripture Readings

Acts 1:15-26

Mark 16:2-8

 

Meet our pastor

 

Very Rev. Fr. Hayrik Hovhannisyan

905-916-1886    905-617-7888

stvartan@hotmail.com

 

Requiem services (hokehankist) can be requested for the next church service by calling Very Rev. Fr. Hayrik Hovhannisyan.  A requiem may be requested following the death of a loved one, 40 days after their death (karasoonk),the yearly anniversary, name day, birthday or Father’s/Mother’s Day.

 

Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.  So she came running to Simon Peter and the other disciples, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

So Peter and the other disciple started for the tomb.  Both were running, but the other disciple outran Peter and reached the tomb first.  He bent over and looked in at the strips of linen lying there but did not go in.  Then Simon Peter, who was behind him, arrived and went into the tomb.  He saw the strips of linen lying there, as well as the burial cloth that had been around Jesus’ head.  The cloth was folded up by itself, separate from the linen.  Finally the other disciple, who had reached the tomb first, also went inside.  He saw and believed.  (They still did not understand from Scripture that Jesus had to rise from the dead.)

Then the disciples went back to their homes, but Mary stood outside the tomb crying.  As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

They asked her, “Woman, why are you crying?”

“They have taken my Lord away,” she said, “and I don’t know where they have put him.”  At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

“Woman,” he said, “why are you crying? Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”       A Jewish tomb from the time of Jesus

Jesus said to her, “Mary.”

She turned toward him and cried out in           

Aramaic, “Rabboni!” (which means Teacher).

Jesus said, “Do not hold on to me, for I have not yet returned to the Father.  Go instead to my brothers and tell them, ‘I am returning to my Father and your Father, to my God and your God.’”

Mary Magdalene went to the disciples with the news:  “I have seen the Lord!” And she told them that he had said these things to her.

John 20:1-18

 

Circumstances don’t have to change for us to become victorious.  It’s our heart that needs to be filled with the Holy Spirit.

 

Are You On Our Mailing List?

 

The Parish Council needs your help to keep its mailing list up-to-date.  Sign up to receive church news by email.  Clipboards are at the church entrance doors.

 

“Why Do You Seek the Living Among the Dead?”

Luke 24:5

 

These words of the angel at the empty tomb on Easter morning perhaps reveal both simple fact and depth of faith. The angel speaks to the women who were coming to complete the burial ritual after the crucifixion of Christ. It’s almost as if the angel is surprised to see the women, after all, didn’t Jesus tell his followers of his intended resurrection?

 

Imagine the time between the hasty burial on Holy Friday and Sunday morning. Gone in a quick and tortuous way was their friend and leader, their Lord and Master. After witnessing his death on the cross, they are unable to perform a proper burial due to proximity to the Sabbath. That Sabbath must have been particularly difficult and filled with grief and sorrow.

 

On Sunday, the women go early to the tomb fully expecting to find the Lord’s body, but it isn’t there. Perplexed and afraid, they hear the angel’s question, followed by the great words: He Is Risen. Reminded of Jesus’ words, but still frightened, they eventually tell the disciples. The Gospel provides insight into the faith of Jesus’ followers who were with him, heard his words and witnessed miracles. They needed additional explanations, reminders, and often showed their doubt and fear. How similar to us today.

 

We, also, seek life among the dead by often aiming our energy and focus in pursuit of worldly things - things that are temporary, material, and often void of God. Some people focus on wealth and personal success, or drugs, alcohol, or gambling - things we feel will make us “happy”. We seek “life” in such things - things that live within the confines of a world that will pass. We did not live with Jesus, nor witness first hand his miracles. We struggle with our faith everyday, much like the disciples. And like them - both men and women - we also need reminders and explanations to help us strengthen our faith. http://www.stsvartanantz.com/icon/apr2005.pdf

                         

Yes, it is an Early Easter

 

You may already know, Easter is always the first Sunday after the first full moon after the Spring Equinox (which was March 20 this year).

 

This dating of Easter is based on the lunar calendar that Hebrew people used to identify Passover, which is why it moves around on our Roman calendar.

 

Based on the above, Easter can actually be one day earlier (March 22) but that is pretty rare. This year is the earliest Easter any of us will ever see the rest of our lives!  And only the most elderly of our population have ever seen it this early (95 years old or above!).  And none of us have ever, or will ever, see it a day earlier! Here are the facts:

 

The next time Easter will be this early (March 23) will be the year 2228 (220 years from now).  The last time it was this early was 1913 (so if you're 95 or older, you are the only ones that were around for that!).

 

The next time it will be a day earlier, March 22, will be in the year 2285 (277 years from now).  The last time it was on March 22 was 1818. So, no one alive today has, or will ever, see it any earlier than this year!

 

Why Didn’t Jesus Stay on Earth?

 

After Jesus came out of his grave alive again, he stayed with his friends for a while.  Then he told them that he had to go back to heaven.

 

Before he left, Jesus promised to send his friends a new Friend.  “The Father will send the Friend…the Holy Spirit…It is for your good that I am going away.  Unless I go away, the Friend will not come to help you.  But if I go, I will send him to you.”  John 14:26; 16:6-7

 

How could it be for our good for Jesus to go away?  Why is it better to have the Friend—the Holy Spirit—with us?

 

It’s like this.  When Jesus was on earth in his human body, he could only be in one place at a time.  But the Holy Spirit can be everywhere at once!  He can be with me out on my mountain bike at the same time he’s with you at a ball game.  While we’re still on this earth, the Holy Spirit is our special Friend, Helper, Partner, and Teacher.

 

Jesus said it would be best for him to go away.  And if Jesus said it’s best, then you can be sure that it is the very very BEST!

 

Who Made God?  By Larry Libby, 2002                                             

 

God’s “Family Room Within Us”

 

When we pray, we connect with God; we become aware of God's presence within us. We can think of our own heart as God's “family room within us.” What a beautiful image of a place where we can just relax with God!

                                                           

By praying, we fulfill the desire we have as human beings to know the God in whose image we are made. Something in us wants to know God. “Our hearts are restless,” Saint Augustine says, “until they rest in you.” By praying, we rest in God.

 

                                               

Looking for Love?

 

The best place to find love is not in another person but in a book, the Bible.  The Bible tells of God’s great love for us.  This is expressed in what has been called the best love note ever received, and it is found in John 3:16.

 

For God so loVed the world,     

       That he gAve

            His onLy

            BegottEn

                  SoN

                      That whoever

        Believes In him

          Should Not perish,

       But have Everlasting life.

 

(also from http://www.stvartan.ca/Prayers.html, Armenian Prayer Resources)

 

God loves us like no one else ever could. He showed that love when he sent his son Jesus to be our Saviour. Open your Bible and learn more about him.

 

BRING SOMEONE WHO NEEDS A RIDE TO CHURCH

 

The Lifting Up of the Son of Man

Commentary on John 19:17-30

by Donald Senior, C.P.

 

The climax of the passion comes on Golgotha where Jesus is crucified. John's emphasis on the triumphant initiative of Jesus even in the darkest moment of the passion continues. There is no Simon of Cyrene impounded to carry the cross; Jesus takes it up himself.

 

The moment of crucifixion is an enthronement: Jesus is crucified, surrounded by an improbable retinue of two others who die in the same way. Over the cross emblazoned in Hebrew, Latin and Greek is the title: "Jesus the Nazorean, the King of the Jews." Even though the chief priests protest, Pilate is adamant - this will be the title of the Crucified Jesus.

 

Using the haunting symbolism of the bronze serpent from the story of Moses in Number 14:21 (see John 3:14), John's Gospel presented the crucifixion as a "lifting up" - not just the lifting up of the crucified body of Jesus in the torment of death, but through that death, a "lifting up" that is a triumphant exaltation as the Word Made Flesh completes his mission of love and returns to the Father (13:1).

 

John fills this climactic scene with other potent symbols. The seamless tunic of Jesus (reminiscent of the high priest's garment? or of the unity Jesus came to create?) is not torn (19:23-24). At the brink of death, Jesus "thirsts," recalling his words to Peter in the garden: "Shall I not drink the cup that the Father gave me?" (18:11).

 

One other final action involves the mother of Jesus and his beloved disciple (19:25-27). The precise meaning of this incident is difficult to determine. Does it mean that the beloved disciple is now a member of Jesus' household or community ("Son, behold your mother")? Does the mother of Jesus symbolize Judaism and now she "gives birth" to a new community symbolized by Jesus' disciple, while at the same time, the Christian community must be respectful of its parentage in Judaism? Or does Mary represent that great faith of Israel whose pangs of childbirth are now complete in the community of faith that begins with the death and resurrection of Jesus (image used in Jesus' farewell discourse, 16:21-22).

 

So often John's Gospel tantalizes the reader and does not dictate which range of meaning one must draw from the text.

 

John describes the death of Jesus in brief and bold strokes. Jesus' final words are: "It is finished" (19:30). The Greek verb used here, teleo, connotes "completion," "arriving at the intended goal." Jesus had set out to do the will of the Father, to love his own "until the end" (13:1, the same root word, telos, is used). Bowing his head in a graceful and composed manner, Jesus the Word made Flesh, hands over his life spirit to God. There is a magnificent sense of serenity and strength as Jesus meets death. His death is no play acting but the terror of death has been defused by love.

 

Easter Reflections

by Helen Steiner Rice

 

With OUR EYES we see

The beauty of Easter

as the earth awakens once more...

 

With OUR EARS we hear

The birds sing sweetly

to tell us Spring again is here...

 

With OUR HANDS we pick

the golden daffodils

and the fragrant hyacinths...

 

But only with OUR HEARTS

can we feel the MIRACLE of GOD'S LOVE

which redeems all men...

 

And only with OUR SOUL

can we make our 'pilgrimage to God'

and inherit His Easter Gift of ETERNAL LIFE.

 

Planning Underway for Carassauga 2008

 

If you would like to participate in the planning of St. Vartan’s Armenia Pavilion at Carassauga 2008, please contact Chairman Vasken Altounian. More volunteers are always needed for this annual multicultural festival in the City of Mississauga. Join the following committees, make new friends, and have fun:  Armenian culture, food, fundraising, booklet, decorating, and entertainment.

 

Easter Sunday

 

Today is the most important day of the Christian year. It is Easter. Immediately after Soorp Badarak, everyone is invited to the Church Hall for refreshments.

 

Next Service

 

We hope to see you at our next Soorp Badarak at 1 p.m. Sunday, April 6, 2008  with Celebrant Very Rev. Fr. Hayrik Hovhannisyan.

                                                                                               

March-April 2008 Schedule

1 p.m. Sunday, March 23

            Easter Sunday

1 p.m. Sunday, April 6

            Soorp Badarak

1 p.m. Sunday, April 20

            Soorp Badarak

1 p.m. Sunday, April 25

            Ecumenical Service in Memory of  Victims of Armenian Genocide