St. Vartan Armenian Apostolic Church of Mississauga, Canada

P.O.Box 53010, 5100 Erin Mills Pkwy, Mississauga L5M 5A7

Vol. 1 No. 8  Sunday, Jan. 20, 2008

 

For free email subscription or to send comments:  anijan2@gmail.com

 

St. Sarkis the Warrior

 

St. Sarkis is known as the all-powerful warrior and saint riding on a white charger, who, in the blink of an eye, reaches those calling to him for help.  A devout and faithful Christian, he lived in the fourth century and was noted for his exceptional military talents. St. Sarkis is venerated by the Armenians due to his courageous victories for Christianity.

 

During the reign of Constantine the Great, St. Sarkis, a Greek, was recognized for his great military skill as a warrior, and was made a general in the Roman armies. St. Sarkis' valor, strength, and bravery earned him the rank of general.  As a Christian, he used his position of power for spiritual growth, going from town-to-town, purging the land of pagan idols, teaching the Gospel, and building churches where pagan temples once stood.

 

When Emperor Constantine died, Christianity throughout the region came under attack from the new Roman leader, Julian the Apostate. Under his leadership, pagans set about destroying churches and persecuting Christians.

 

Seeing this, Sarkis prayed. Jesus appeared to him and said, "It is time for you to leave your country and your clan, as did Abraham the Patriarch, and go to a country which I will show you. There, you will receive the crown of righteousness prepared for you." Sarkis went with his son, Mardiros, to Armenia, where they were welcomed by King Diran, grandson of King Drtad.

 

King Diran urged Sarkis to seek refuge among the Persians as Emperor Julian was killing all Christians in his bid to take over the world. Persia’s King Shapur, hearing of his bravery, appointed him commander of the Persian military. Sarkis gave the credit for his victories in battle to God.

 

Some of Sarkis' soldiers told King Shapur that Sarkis was rebelling against the Persian ruler by preaching belief in Jesus. Sarkis was called back to the palace, to attend a feast honoring the pagan gods. Sarkis refused to offer a sacrifice to the pagan gods, saying he would only worship the one, true God. The king and his followers were enraged and killed his son, Mardiros, before his eyes. The king then ordered Sarkis executed. Sarkis began to pray. An angel descended from heaven and told him, "Be strong. Do not fear the killers of your body; for the gate of the Kingdom of Heaven is open for you." Upon seeing the angel, many of the pagans who had gathered for the execution became Christians. Sarkis made one last passionate plea for people to accept Jesus Christ, and then was killed.

 

Sarkis' body was sent it to Assyria, where it remained until the fifth century, when Mesrob Mashdots relocated his remains to Armenia.  St. Mesrob had an impressive monastery erected over the site of the beloved Saint's grave. The famed Garpi Monastery stands to this day and is well known by theologians and students of religion worldwide. 

           

Welcome to St. Vartan Armenian Church

 

If you are a newcomer to St. Vartan, it is a pleasure to welcome you to our Soorp Badarak this afternoon.  Thank you for making time in your busy schedule to be with us.  We believe that you will feel God’s Spirit among us as we worship together.

 

Divine Liturgy @ 1 p.m. with Celebrant His Eminence Bishop Bagrat Galstanian, Primate of  the Armenian Church of Canada. Sunday School  @ 1:30 p.m. The children will be learning about Saint Sarkis with teacher Houri Simonian.

 

Jan.-Feb. 2008 Schedule

 

1 p.m. Sunday, Jan. 20 Soorp Badarak & Hayr Hayrik Hospitality

1 p.m. Sunday, Feb. 3 Soorp Badarak

1 p.m. Sunday, Feb. 17 Soorp Badarak

 

Meet our pastor

 

Very Rev. Fr. Hayrik Hovhannisyan

905-916-1886    905-617-7888

stvartan@hotmail.com

 

Requiem services (hokehankist) can be requested for the next church service by calling Very Rev. Fr. Hayrik Hovhannisyan.  A requiem may be requested following the death of a loved one, 40 days after their death (karasoonk),the yearly anniversary, name day, birthday or Father’s/Mother’s Day.

 

Requiem services have been requested for today by:

 

  Mrs. Siranush Dumanian, Mr. and Mrs. Loris and Julia Dumanian and their sons Armen, Vaughan and Sevan,  and Avadikian and Sarkisian families for the loving memory of their husband, father and grandfather Mr. Dikran Dumanian (40 days).  May God bless his soul.

 

  His Eminence Bishop Bagrat Galstanian for the repose of the soul of slain journalist and human rights advocate Hrant Dink (1 year) at St. Gregory The Illuminator Cathedral of Montreal and in parishes across Canada.  May God bless his soul.

 

Friday January 19, 2007 was a shocking and deeply sad day for all supporters of peace and freedom of speech throughout the world. Mr. Hrant Dink was shot to death outside his newspaper’s office in Istanbul. He was a prominent Armenian, a writer, journalist and editor-in-chief of the bilingual Turkish Armenian newspaper Agos, which he had founded. He was a well-known public figure in Turkey and a “voice of Armenians” around the world. His writings, which championed freedom of expression, were aimed at improving Turkish and Armenian relations.

 

But mark this:  There will be terrible times in the last days.  People will be lovers of themselves, lovers  of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God - having a form of godliness but denying its power.  Have nothing to do with them.  Timothy 3:1-9                                                            

 

St. John the Baptist Remembered

 

Saturday, Jan. 19, the Armenian Church remembered the birth of St. John the Baptist (also called St. John the Forerunner).  According to the Gospel of Luke, St. John was born six months before Jesus.  He is the one who recognized Jesus as the Messiah and on Jesus’ request, baptized him. 

   

During Jesus’ baptism, the Holy Spirit descended upon him in the form of a dove and a voice from Heaven said “You are my Son, whom I love; with you I am well pleased.”  The baptism marked the beginning of Jesus’ ministry and was a confirmation of what John prophesied. 

 

Seven months later, St. John was imprisoned by Herod of Antipas. Shortly thereafter, he was decapitated on the request of Herod’s stepdaughter Salome, who so delighted Antipas with a dance that he vowed to grant her any wish to which, after being prompted by her mother (Herodias), she demanded the head of John the Baptist. (Matthew 14:6-8).  John was the last of the Old Testament prophets.

 

Deep Longing for God and His Love

 

What so many sense as their “loneliness” and others as a “deep void” or purposelessness” is, in actuality, one of the signals God has placed within us. It is his programmed message that we need him. The designer is telling his creation, “Without me you will never feel complete. I am the only one who can satisfy your deep-seated longings.  I will be the source of your peace.”

 

His plan was to create mankind so that we would have a relationship with him. This relationship would be characterized by love: God’s loving us and our loving him. And through his loving presence, he would protect and provide for us. This idea was and is unique to Judeo-Christian religious thought … He knew that out of this intimacy of relationship we could receive his gift to all who follow him - a deep, lasting,  abiding peace that only he can provide to the human heart.

Charles Stanley, Finding Peace, p. 12.

 

In repentance and rest is your salvation, In quietness and trust is your strength

Isaiah 30:15

 

Are You On Our Mailing List?

 

 The Parish Council needs your help to keep its mailing list up-to-date. Sign up to receive church news by email. Clipboards are at the church entrance doors

 

Church Envelopes

 

St. Vartan now has offering envelopes that you can pick up in the church’s entrance foyer, by the candles.  Please help yourself.  We thank God for your support and the blessing of your presence.

 

Thanksgiving

 

For each new morning with its light,

For rest and shelter of the night,

For health and food,

For love and friends,

For everything Thy goodness sends.

Ralph Waldo Emerson

(1803-1882)

 

Prayer is…

 

·         The way you satisfy the longing of your soul to be close to God.

·         Something God has called you to do.

·         Something you can do in your mind, and God will hear your spirit talking to him.

 

Stormie Omartian      

 

Check It Out

 

www.stvartan.ca

 

www.armenianchurch.ca

 

www.armenianchurch.org

                                                                                                                                               

To Overcome Loneliness

Practice Giving

 

The truth is that nobody is really alone. God has someone he desires to provide to you as a friend, mentor, counselor, minister, teacher, spouse, or neighbor. The person who says, “I’m alone,” is a person who perceives that nobody is giving to him. The antidote for loneliness is always to start giving to others! When you turn yourself inside out from being an “I must receive” person to an “I must give” person, you will find yourself in relationships with people, and you will not be alone!

Charles Stanley, Finding Peace, p.78

                       

When Satan is knocking at your door, simply say,

"GOD,  could YOU please get that for me?"

 

Remember to Turn Off Your Cell Phone

 

Please turn off your cell phone when you are at church, out of courtesy for your fellow faithful and respect for the holiness of the Soorp Badarak.

 

The Power of Praying for Others

 

“For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of his will through all spiritual wisdom and understand.”  Colossians 1:9

 

For all the people we care about—parents, children, a spouse, friends, family, neighbours, co-workers, or people in need around the world—one of the best things we can do for them is pray.  We may not be able to provide them with good health, financial security, or protection from all harm.  But we can pray that God will heal them, provide for them, and keep them safe.

 

The promise to pray for others is one of the finest gifts we can give.  Every time we seek the presence of God and the release of his power on behalf of someone else, great things happen.  It is the most effective way we can touch others and make a difference in their lives.

 

The most important thing we can pray about for others is that they will know God better and that he will help them understand his will, grow in spiritual wisdom, and live lives that honor him.  We can pray that they will become more like him and bear the fruit of his Spirit.

 

When we pray for others, we are asking God to make his presence known in their lives.  We are asking him to open their heart so they can hear from him.  That doesn’t mean there will always be an immediate response.  Sometimes it can take days, weeks, months, or even years.  But our prayers are never lost or meaningless.  If we are praying, something is happening in the lives of those for whom we pray, whether we see it or not.  Everything that needs to happen in our lives and in the lives of our loved ones cannot happen without the presence and power of God.  Prayer invites and ignites both.

 

Stormie Omartian

 

Holy Communion

Preparing to Receive Christ's Spiritual Nourishment

 

By Paulette K. Doudoukjian

 

"We participate most fully in the Divine Liturgy when we receive Holy Communion. It is the greatest Christian privilege, and ideally, baptized members of the Armenian Church should receive communion whenever the badarak is celebrated," states the introduction in the Divine Liturgy pew books.

 

Holy Communion is indeed the centerpiece of the Divine Liturgy, occurring during the second half of the Soorp Badarak (the Eucharist).

 

According to the Divine Liturgy pew books, communion is a sign of the union between each member of the church with the other and with God. The unleavened bread is broken into small pieces and placed into wine. They represent the body and blood of Jesus Christ, and are distributed to parishioners, thus unifying them with each other and, more importantly, with the Son of God.

 

How to Prepare for Communion

 

Of course, prior to receiving the body and blood of Jesus Christ, one must strive to prepare themselves in several ways. The most traditional form of preparation is through fasting, beginning several hours before Soorp Badarak is celebrated. This, along with prayer, prepares one to receive the spiritual nourishment that communion represents.

 

According to the Very Rev. Fr. Daniel Findikyan, Dean of St. Nersess Armenian Seminary in New Rochelle, NY, mental and emotional preparation must also occur. "One of the greatest obstacles to our full and satisfying participation in the Divine Liturgy is the furious pace of our lives throughout the week and on Sunday morning. The first step in preparing ourselves for Soorp Badarak and for Holy Communion is to take a few minutes on Saturday evening and on Sunday morning simply to be still and, in just a few words, to ask God to be with us in the Soorp Badarak."

 

Another part of preparation comes in the form of confession. Confession, in most Armenian churches, is commonly completed when four of the nine confession paragraphs are recited audibly and collectively as a group during Soorp Badarak, immediately prior to partaking in communion.

 

Confession should be done before the start of Soorp Badarak, and in fact, private confession is the ideal, explains Rev. Fr. Yeprem Kelegian, pastor of the St. Mesrob Armenian Church in Racine, WI.  "What a beautiful sacrament! Being able to cleanse your conscience of the great burden of sin... confessing to God 'who loves humankind'... to a priest, who is also your confidant and who loves you, unconditionally. Unfortunately, the Armenian Church does not really practice this part of the sacrament of penance (private confession),” he says. Fr. Kelegian adds, "The catharsis that can come from confessing your sins to a priest, as he walks with you on your spiritual journey, is completely missing."

 

Approaching the Altar to Receive the Sacrament

 

In either form of confession, however, certain other procedures of respect should be followed as one approaches the chalice to receive this sacrament. Dressed appropriately and humbly, no talking or other socializing should occur, rather reverence should prevail.

 

Keeping all this in mind, it must also be noted that no one should ever refrain from receiving Holy Communion if they have not properly prepared themselves as mentioned. After all, the priest prays every Sunday that through God's grace, "...grant this bread and this cup to be for us, who taste of them, a remedy of forgiveness for our sins." The more significant factor is that we approach the altar with a pure heart, clean conscience, and loving spirit to receive Christ's promise of everlasting life and hope of resurrection.

 

Seven Sacraments of the Armenian Apostolic Church

 

            BAPTISM                                 HOLY MATRIMONY   

            CHRISMATION                       ANOINTING OF THE SICK

            PENANCE                               ORDINATION 

            HOLY COMMUNION

 

Stay for Dinner

 

Immediately after  Soorp Badarak  today, everyone is invited to the church hall for

A Taste of  Armenia Dinner.  Tickets may be purchased at the doors to the hall.

 

Next Service

 

Our next Soorp Badarak will be at 1 p.m. Sunday, Feb. 3, 2008 at St. Cuthbert’s Anglican Church with Celebrant Very Rev. Fr. Hayrik Hovhannisyan.